Saturday, May 27, 2017

SodoModernism and the crisis in the Church


I don’t intend to write a long article here, but I wish to define a coalition among the enemies of the Church who operate from within her to destroy the foundations of Catholic dogma. These are the theological Modernists and the Sodomitical clerics.  The Modernists rejected Scholastic theology in favor of modern philosophy. The partisans of Modernism see the world in perpetual evolution, the faith in perpetual development, and the essence of ‘being’ as the essence of ‘becoming.’ In this world view, the Scriptures are merely products of their epochs, as are the ecumenical councils and the landmark Papal encyclicals. Man must find religion within himself, and this religion is within all men via the evolutionary processes.

The sodomite clergy, boasting an unknown but substantial percentage among the ordained, have entered the priesthood under false pretenses. Their ordinaries are culpable for their infiltration into the Church’s hierarchy. These men are incapable in most cases of holding the Catholic Faith at all, much less to function in persona Christi as pastors and spiritual fathers. Yet the Modernists have allied themselves with the sodomites in a conspiracy of convenience: both are bent on promoting change within the Church.

The Modernists follow their prophet Teilhard de Chardin, whose grotesque subjugation of Catholic religion to Evolutionism leads to a convergence of all religions into a supra-religion, a melding of consciousness that culminates at a fictional ‘Point Omega.’ The sodomitical priests are desperate to have their perversion not only tolerated but accepted in the Church as a legitimate ‘development of doctrine.’ This requires revolutionary change in faith and morals. In a mutually supporting alliance, these two factions have joined forces to effect a revolution within the Catholic Church over the past 50 years.
Catholic priests add their blessing to pro-homosexual efforts within the Church.

To the Modernists, everything must be new: Pope John XXIII declared a New Pentecost was underway. Pope Paul VI hailed a New Advent. Pope John Paul II inaugurated a New Evangelisation that was to effect the fruition of a [mythical] New Springtime in the Church. The sodomites, seizing the occasion of so much novelty in the Church, the crowning innovation being the Missal of Pope Paul VI, went to work at promoting everything that seemed associated with “change” and “reform” in the Church.

Pope John Paul II made it the supreme cause of his pontificate to advance the reforms of Vatican II, which in his own words culminated at the Prayer Meeting of All Religions for Peace at Assisi in 1986. No wonder then that the priesthood filled up with abusers and sodomites during his reign. It may be said without exaggeration that the ‘gay’ clergy were secretly some of his most zealous supporters when it came to advancing all the change within the Church.

And so we have a foundation-shaking crisis within the Church: her bedrock dogmas and doctrines are assailed from within by Modernism, and the apostles of this false Catholicism are priests: those who are committing the sin against nature, those are disposed towards it; and those that who are sympathetic to them.

We pray and work then for a champion who will reject the New Theology and the corrupted priesthood. We pray and work for a recovery of soundness, stability, and a real continuity with the perennial magisterium of the Catholic Church. We hate no one; we eschew all revolution and sophistry, and live our lives as devoutly as we can with the assistance of God’s bountiful graces, which He distributes as He wills.

But we also take up the arms of prayer and theology to combat these toxic errors and these false apostles in the Church. The preaching of our Lord’s holy cross must be at the center of our efforts of restoration.  The preaching of Christ crucified, the divine kerygma, is hated by the SodoModernists. Yet it is the way souls are freed from bondage to sin and error. May the Holy Ghost impart to each of us the light to see not only the crisis but the arms He provides to combat it. And may we persevere out of obedience to God and love for poor sinners. The way back will certainly be long and arduous; but no way ‘forward’ is possible without continuity with the work our Triune God has already established and blessed throughout the centuries. SodoModernism is doomed to fail, but we must do our part to fight against it.